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Big Foot
Bigfoot, also known as Sasquatch, is an alleged apelike animal said to inhabit remote forests in North America, with many of the sightings occurring in the Pacific north-west of the United States and British Columbia, Canada. Bigfoot is sometimes described as a large, hairy bipedal hominoid, and many believe that this animal, or its close relatives, may be found around the world under different regional names, such as the Yeti of Tibet and Nepal. Bigfoot is one of the more famous examples of cryptozoology, a subject that tends to be dismissed as pseudoscience by mainstream researchers, because of unreliable eyewitness accounts and a lack of solid physical evidence. Most theorists consider the Bigfoot legend to be a combination of unsubstantiated folklore and hoaxes.

Description
According to most eyewitness accounts, Bigfoot is a large, powerfully built bipedal apelike creature between 7 and 9 feet (2.13 and 2.74 meter) tall, and covered in dark brown or dark reddish hair. The head seems to sit directly on the shoulders, with no apparent neck. Witnesses have described large eyes, a pronounced brow ridge, and a large, low-set forehead; the top of the head has been described as rounded and crested, similar to the sagittal crest of the male gorilla.

Skeptics
Mainstream scientists and academics generally "discount the existence of Bigfoot because the evidence supporting belief in the survival of a prehistoric, bipedal, apelike creature of such dimensions is scant". In addition to the lack of evidence, they cite the fact that while Bigfoot is alleged to live in regions unusual for a large, nonhuman primate, i.e., temperate latitudes in the northern hemisphere, while all other recognized nonhuman apes are found in the tropics, Africa, continental Asia or nearby islands. The great apes have never been found in the fossil record in the Americas, and no Bigfoot bones or bodies have been found to date.

Moreover, the issue is so muddied with dubious claims and outright hoaxes that many scientists do not give the subject serious attention. Napier wrote that the mainstream scientific community's indifference stems primarily from "insufficient evidence ... it is hardly unsurprising that scientists prefer to investigate the probable rather than beat their heads against the wall of the faintly possible" (Napier, 15). Anthropologist David Daegling echoed this idea, citing a "remarkably limited amount of Sasquatch data that are amenable to scientific scrutiny." (Daegling, 61) He advises that mainstream skeptics take a proactive position "to offer an alternative explanation. We have to explain why we see Bigfoot when there is no such animal" (ibid 20). While he does criticize mainstream science and academia, Krantz concedes that while "the Scientific Establishment generally resists new ideas ... there is a good reason for it ... Quite simply put, new and innovative ideas in science are almost always wrong" (Krantz, 236).

On May 24, 2006 Maria Goodavage wrote an article in USA Today entitled, "Bigfoot Merely Amuses Most Scientists", in which she quotes Washington State zoologist John Crane, "There is no such thing as Bigfoot. No data other than material that's clearly been fabricated has ever been presented."

Proponents
Although most scientists find current evidence of Bigfoot unpersuasive, a number of prominent experts have offered sympathetic opinions on the subject. In a 2002 interview on National Public Radio, Jane Goodall first publicly expressed her views on Bigfoot, by remarking, "Well, I'm a romantic, so I always wanted them to exist. . . . Of course, the big, the big criticism of all this is, 'Where is the body?' You know, why isn't there a body? I can't answer that, and maybe they don't exist, but I want them to." Several other prominent scientists have also expressed at least a guarded interest in Sasquatch reports including George Schaller, Russell Mittermeier, Daris Swindler and Esteban Sarmiento.

Prominent anthropologist Carleton S. Coon's posthumously published essay Why the Sasquatch Must Exist states, "Even before I read John Green's book Sasquatch: The Apes Among Us, first published in 1978, I accepted Sasquatch's existence" (Markotic and Krantz, 46). Coon examines the question from several angles, stating that he is confident only in ruling out a relict Neanderthal population as a viable candidate for Sasquatch reports.

As previously noted, Napier generally argued against Bigfoot's existence, but added that some "soft evidence" (i.e., eyewitness accounts, footprints, hair and droppings) is compelling enough that he advises against "dismissing its reality out of hand" (Napier, 197).

Krantz and others have argued that a double standard is applied to Sasquatch studies by many academics: whenever there is a claim or evidence of Sasquatch's existence, enormous scrutiny is applied, as well as it should be. Yet when individuals claim to have hoaxed Bigfoot evidence, the claims are frequently accepted without corroborative evidence.

In 2004, Henry Gee, editor of the prestigious Nature, argued that creatures like Bigfoot deserved further study, writing, "The discovery that Homo floresiensis survived until so very recently, in geological terms, makes it more likely that stories of other mythical, human-like creatures such as Yetis are founded on grains of truth ... Now, cryptozoology, the study of such fabulous creatures, can come in from the cold."

Hoaxes
There are times when a Bigfoot sighting or footprint is a hoax. Author Jerome Clark argues that the "Jacko" affair, involving an 1884 newspaper report of an apelike creature captured in British Columbia (details below), was a hoax. Citing research by John Green, who found that several contemporary British Columbia newspapers regarded the alleged capture as very dubious, Clark notes that the New Westminster, British Columbia Mainland Guardian wrote, "Absurdity is written on the face of it" (Clark, 195). Interestingly, Clark failed to see the same possibilities when researching cattle mutilations, calling them "extraterrestrial" in nature.

In the past decade or so, the style of Bigfoot hoaxes winning wider news attention were false claims of hoaxing famous pieces of evidence such as the "Patterson Footage" or the Jerry Crew tracks from Bluff Creek.

In 1958 bulldozer operator Jerry Crew took to a newspaper office a cast of one of the enormous footprints he and other workers had been seeing at an isolated work site in Bluff Creek, California. The story and photo garnered international attention through being picked up by the Associated Press (Krantz, 5). Crew was overseen by Wilbur L. Wallace, brother of Raymond L. Wallace. Years after the track casts were made, Ray Wallace got involved in Bigfoot "research" and made various outlandish claims. He was poorly regarded by many who took the subject seriously. Napier wrote, "I do not feel impressed with Mr Wallace's story" regarding having over 15,000 feet of film showing Bigfoot (Napier, 89).

Shortly after Wallace's death, his children claimed that he was the "father of Bigfoot". They claimed Ray faked the tracks seen by Jerry Crew in 1958. There were some wooden track stompers among Ray's inherited belongings which the family claimed were used to make the 1958 tracks. The shape of Ray's wooden track stompers did not match the shape of the Crew track, but the Wallace photo did provide a catchy visual element for the news story, which circulated internationally as "The Father of Bigfoot Dies". At the height of the publicity, the Wallace family sold the story rights to a Hollywood filmmaker. The film, set to star actor Judge Reinhold, was never produced.

Canadian newspaperman John Green was closer to the Jerry Crew events than any other living journalist. He points out the Ray never claimed to have made the Bluff Creek tracks, and was not present in the Bluff Creek area when the Crew cast was obtained. Wallace had road-building contracts in various parts of the north-west and was usually not around in Bluff Creek. Years after the fact, Wallace attempted to capitalise on the interest in various ways. He tried to sell various items from a roadside shop, including Bigfoot footprint replicas, which he made behind his shop using a pair of wooden track stompers.

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